Sunday, January 18, 2026

Believers and Unforgiveness

Unforgiveness has a serious spiritual, emotional, and relational impact on a Christian’s life. The Bible treats unforgiveness not as a small weakness, but as a dangerous spiritual condition. Here are the key impacts, grounded in Scripture:

1. It Breaks Fellowship with God

Jesus clearly taught that our relationship with God is affected by unforgiveness.

“If you do not forgive others their trespasses, neither will your Father forgive your trespasses.”

— Matthew 6:15

This does not mean salvation is lost, but daily fellowship, joy, and spiritual freedom are hindered. Unforgiveness creates a barrier in prayer and intimacy with God.

2. It Grieves the Holy Spirit

Unforgiveness keeps the believer walking in the flesh rather than in the Spirit.

“Do not grieve the Holy Spirit of God…”

— Ephesians 4:30–31

Bitterness, resentment, and anger directly oppose the Spirit’s work. A grieved Spirit results in loss of spiritual sensitivity and power.

3. It Leads to Bitterness and Inner Bondage

Unforgiveness never stays hidden—it grows.

“See to it… that no bitter root grows up to cause trouble and defile many.”

— Hebrews 12:15

What begins as hurt becomes bitterness, and bitterness becomes bondage, controlling thoughts, emotions, and reactions.

4. It Gives Satan a Foothold

Paul warns that unforgiveness opens a door to the enemy.

“…so that Satan might not outwit us. For we are not unaware of his schemes.”

— 2 Corinthians 2:10–11

Unforgiveness provides legal ground for spiritual oppression, accusation, and ongoing torment.

5. It Hinders Prayer and Faith

Jesus taught that unforgiveness blocks effective prayer.

“When you stand praying, if you hold anything against anyone, forgive them…”

— Mark 11:25

Faith operates through love (Galatians 5:6). Where love is blocked, faith becomes powerless.

6. It Damages Christian Witness

A forgiving spirit reflects Christ; an unforgiving spirit contradicts Him.

“By this everyone will know that you are my disciples, if you love one another.”

— John 13:35

Unforgiveness weakens testimony, damages relationships, and misrepresents the gospel of grace.

7. It Brings Inner Torment

Jesus’ parable of the unforgiving servant ends with a severe warning.

“…the master handed him over to the jailers to be tortured.”

— Matthew 18:34–35

Unforgiveness results in inner torment—restlessness, anger, anxiety, and lack of peace.

8. It Stops Spiritual Growth

Forgiveness is foundational to Christian maturity.

“Forgive as the Lord forgave you.”

— Colossians 3:13

A believer cannot grow in Christ while holding on to what Christ died to remove.

The Way of Freedom

Forgiveness is not excusing sin, nor forgetting hurt—it is releasing the offender to God’s justice.

“Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.”

— Ephesians 4:32

Forgiveness restores: Fellowship with God

Peace of heart

Spiritual authority

Emotional healing

One-line truth: Unforgiveness chains the believer, but forgiveness releases the power of the cross in daily life.

The Bible teaches that Christians must forgive others to receive God's forgiveness, and holding onto unforgiveness damages relationships with God and people, creating bitterness and hindering spiritual well-being, though forgiveness doesn't always require immediate reconciliation or trusting someone who has repeatedly harmed you. Unforgiveness blocks spiritual connection and peace, making it hard to have healthy relationships, but Christians are called to forgive through God's power, even when difficult, by focusing on Christ's example and loving enemies. 

God provides believers with everything needed for life and godliness

 Word of God teaches us  that God provides believers with everything needed for life and godliness through the Holy Spirit,& empowering them with spiritual gifts, guidance, freedom, and a transformed nature to live righteously and understand divine truths, acting as a seal and guarantee of their inheritance in Christ. 

The Spirit brings Christ's life and power into believers, enabling them to live by faith and experience God's presence. 

How the Holy Spirit Provides:

Spiritual Gifts: Distributes specific abilities (wisdom, healing, prophecy, etc.) for the good of the church (1 Corinthians 12).

Understanding God's Gifts: Helps believers comprehend the blessings God has freely given them (1 Corinthians 2:12).

New Life & Transformation: Makes believers new creations, enabling them to live holy lives and become more like Christ (2 Corinthians 3:17, 2 Peter 1:3).

Guidance & Teaching: Guides, convicts, leads, and reminds believers of Jesus' words (John 14:26).

Freedom: Frees believers from sin, condemnation, and the law's requirements, empowering them to walk in love and power.

Guarantee of Inheritance: Acts as a seal and deposit, guaranteeing future inheritance and God's presence (Ephesians 1:13-14).

Empowerment & Peace: Provides inner stability, supernatural calm, and boldness in difficult situations.

Connection to God: Joins with believers' spirits, affirming their identity as children of God and heirs with Christ (Romans 8:16). 

In essence, the Holy Spirit is God's active presence in believers, making His provision for life, godliness, and spiritual understanding a reality in their daily experience.

Thursday, January 8, 2026

Daily practice that attracts God

What if every single prayer you have uttered, every worship song you have sung, every Bible verse you've memorized means absolutely nothing because you have missed the one practice that actually sustains God's presence in your life? Scripture warns us, “These people draw near to Me with their mouth and honor Me with their lips, but their heart is far from Me” (Matthew 15:8).

Most believers spend decades accumulating spiritual knowledge while remaining complete strangers to the tangible, unbroken presence of God that transforms everything it touches, even though “knowledge puffs up, but love edifies” (1 Corinthians 8:1), and “the kingdom of God is not in word but in power” (1 Corinthians 4:20).

It is so simple yet so devastatingly overlooked that when he began practicing it daily, his entire existence became saturated with divine reality, fulfilling the promise, “He who abides in Me, and I in him, bears much fruit” (John 15:5), and those around him could not deny the supernatural atmosphere that surrounded his life.

Imagine living every moment in such intimate communion with God that even a shadow coming between you and Him becomes unbearable, like David who prayed, “Do not cast me away from Your presence” (Psalm 51:11). Picture a life where God's presence is not something you chase during Sunday services or desperate moments, but the very air you breathe from the instant you wake until you fall asleep at night, for “in Him we live and move and have our being” (Acts 17:28).

This is not religious fantasy or mystical exaggeration. Echoing the biblical call to “walk in the Spirit” (Galatians 5:16 is a roadmap so precise, so practical, that anyone willing to pay the price can walk the same path, because “if anyone desires to come after Me, let him deny himself, take up his cross daily, and follow Me” (Luke 9:23).

The tragedy is that most Christians never discover this practice because it requires something our modern church culture has made optional—the complete, continuous death of everything that blocks divine fellowship, even though Scripture declares, “Those who are Christ’s have crucified the flesh with its passions and desires” (Galatians 5:24).

Here is the brutal reality that churches will not tell you. Accumulating theological knowledge, attending conferences, serving in ministries, even preaching powerful sermons can all happen while you remain fundamentally distant from God's manifest presence, just as Jesus warned, “Many will say to Me in that day, ‘Lord, Lord’… and then I will declare to them, ‘I never knew you’” (Matthew 7:22–23).

Anything standing between him and God became a concrete wall blocking answered prayer, spiritual power, and intimate fellowship, confirming Isaiah’s words: “Your iniquities have separated you from your God” (Isaiah 59:2).

So let us develop a daily discipline so radical that it shaped every decision, every conversation, every thought throughout our entire life. Need to maintain what we called an unbroken fellowship with God, living out “walk in the light as He is in the light” (1 John 1:7), by immediately and ruthlessly dealing with anything our conscience flagged as creating distance from divine presence—no compromise, no delay, no excuses.

Most believers treat God's presence like a weekend hobby—something to enjoy when convenient, to pursue when desperate, to ignore when distracted—despite the command, “Abide in Me” (John 15:4).

what we have forgotten: God's presence is life, light, power, and victory itself, for “in Your presence is fullness of joy” (Psalm 16:11). Without it, we are just religious people performing spiritual activities in our own strength, warned by Scripture that “having a form of godliness but denying its power” leads to emptiness (2 Timothy 3:5).

Our daily practice should not complicated ceremonies or lengthy rituals. It was maintaining absolute sensitivity to the inner anointing—the gentle movement of the Holy Spirit within—and obeying it instantly regardless of cost, as written: “The anointing which you have received from Him abides in you” (1 John 2:27).

We must realize that even slight negligence toward this inner leading, even a small disobedience, even one unconfessed offense would veil his access to God's presence. So, let us live with a conscience so tender, so vigilant, that we should stop everything the moment we sense even the faintest separation from God's manifest presence, fulfilling “Blessed are the pure in heart, for they shall see God” (Matthew 5:8).

This is his daily practice—not a rigid formula, but a living, breathing sensitivity to the Spirit’s movement within our spirit, responding to “Today, if you hear His voice, do not harden your hearts” (Hebrews 3:15).

When believers discover this practice—this constant, unrelenting attention to maintaining fellowship with God—everything changes. Your prayers become answered not through manipulation but through alignment, because “if we ask anything according to His will, He hears us” (1 John 5:14). Your spiritual authority does not come from Bible knowledge but from abiding in His presence, for “the Lord is with you, mighty warrior” (Judges 6:12).

And your influence becomes magnetic because people can sense you’re living in a dimension most Christians have only heard about, just as they said of the apostles, “They realized that they had been with Jesus” (Acts 4:13).

This practice will either restore the presence of God to your life or expose why you' have been living in spiritual emptiness all along, fulfilling the solemn warning: “You have left your first love” (Revelation 2:4).

God bless you

Put to death the deeds of the body


It is the "by the Spirit " insist Paul that " you put to death the deeds of the body " Roman 8:13 

A believer must confess that even in the holiest hours there may be moments of weakness , evil thoughts May creep into the mind unconsciously , unbecoming words may escape his mouth unknowingly, his will may find it sometimes difficult to yield to the Lord, and he secretly may even may endorse the thought ofvself sufficiency . 

Holy Spirit is residing in our spirit carrying with Him the power of death and resurrection of Jesus and we must apply in the area we are week. 

These are none but the works of flesh .

God bless you

Monday, December 29, 2025

Bible explains six kinds of mind

 1.The Unrenewed/Fleshly Mind: This is the natural human mind, which is at enmity with God and cannot submit to His law.

a) Romans 8:7: "For the mind set on the flesh is enmity against God, for it does not subject itself to the law of God, for neither indeed can it be".

b) 2 Corinthians 4:4: The "god of this age has blinded the thoughts of the unbelievers".

2.The Renewed/Spiritual Mind: The mind of a believer that is transformed and focused on the things of the Spirit, resulting in life and peace.

c) Romans 12:2: "But be transformed by the renewing of the mind, that you may prove what the will of God is, that which is good and acceptable and perfect".

d) Romans 8:6: "For the mind of the flesh is death, but the mind of the Spirit is life and peace".

e) Ephesians 4:23: "And that you be renewed in the spirit of your mind".

3.The Corrupted/Defiled Mind: A mind that has been tainted by sin and can give ground to evil spirits.

f) Titus 1:15: "Their mind and their conscience are defiled".

g) 1 Timothy 6:5: "Perpetual wranglings of men corrupted in mind".

4.The Mind of Christ: Believers have the potential to know the Lord's intentions through their spirit and a proper mind.

h) 1 Corinthians 2:16: "For who has known the mind of the Lord, that he will instruct Him? But we have the mind of Christ."

5.The Sound Mind: A mind that is delivered, rescued, and protected from illogical thoughts.

i) 2 Timothy 1:7: "For God has not given us a spirit of fear, but of power and of love and of a sound mind."

6.The Single Mind (or having a "mind to suffer"): A willingness to endure hardship for the Lord's work, a decisive factor in spiritual service.

j) 1 Peter 4:1: 

"Forasmuch then as Christ suffered in the flesh, arm yourselves also with the same mind...".

The two people, two ways , two destinations.

 Psalm 1 presents a clear contrast between 

1.  Two people (the righteous and the wicked), 

2.Two ways (God's path of delighting in His law vs. the path of sin), and 

3.Two destinations (flourishing life vs. perishing/destruction), emphasizing that a choice between these leads to vastly different outcomes: the blessed, prosperous life of the godly or the fleeting, fruitless existence of the ungodly, like chaff blown away by the wind. 

1.  The Two People

The Righteous/Blessed: Delights in God's law, meditates on it day and night, and avoids the counsel/company of the wicked.

The Wicked/Sinners/Scoffers: Follows the advice of the wicked, stands with sinners, and sits in the seat of mockers, moving progressively away from God. 

2.  The Two Ways

The Righteous Path (God's Way): Following God's instructions, which leads to flourishing and stability, like a tree planted by streams of water.

The Wicked Path (World's Way): A life influenced by worldly, sinful advice, leading to restlessness and instability. 

3.The Two Destinations

For the Righteous: Prosperity, enduring life, and standing firm, as they are "planted well" and blessed by God.

For the Wicked: Fruitlessness and perishing, like chaff that the wind drives away, ultimately not enduring God's judgment. 

The Core Message

The Psalm serves as an introduction to the entire Book of Psalms, setting up a fundamental choice for all humanity: aligning your life with God's wisdom or rejecting it for worldly ways, with eternal consequences determining one's ultimate "happiness" or "destruction

The Fleshly or Carnal Believer

All believers could, like Paul, be filled with the Holy Spirit at the moment of belief and baptism (cf. Acts 9:17–18; Acts 2:38; Acts 10:44–46). Scripture affirms that the Spirit is given to every true believer (cf. Romans 8:9; 1 Corinthians 12:13). Unfortunately, many still are controlled by the flesh as though not dead and raised up again (Romans 6:6–8; Colossians 2:12). These have not truly believed in the accomplished fact of Christ’s death and resurrection for them, nor have they sincerely acted upon the call of the Holy Spirit to follow the principle of death and resurrection (Luke 9:23; Romans 6:11; Galatians 2:20).

According to the finished work of Christ they have died and have been resurrected already (Romans 6:4–5; Ephesians 2:5–6); according to their responsibility as believers they should die to self and live to God (Romans 6:12–13; 2 Corinthians 5:15); but in actual practice they do not do so (Romans 7:18–19). These believers may be considered abnormal. This abnormality is not to be understood as being limited only to our day, however. Long ago this same condition confronted the Apostle Paul. The Christians at Corinth were one example.

Listen to what he said of them: 

                                                                                                                                                                         “But I, brethren, could not address you as spiritual men, but as men of the flesh, as babes in Christ. I fed you with milk, not solid food; for you were not ready for it; and even yet you are not ready, for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh, and behaving like ordinary men? (1 Corinthians 3:1–3)

                                                                                                                                                                        Here the Apostle divides all Christians into two classes: the spiritual and the fleshly (cf. Romans 8:5–8; Galatians 5:16–17). The spiritual Christians are not extraordinary; they are simply normal (1 Corinthians 2:15; Romans 8:14). It is the fleshly who are abnormal. Those at Corinth were truly Christians (1 Corinthians 1:2; 6:11), but they were fleshly, not spiritual.

Biblical regeneration is a birth in which the innermost spirit of man is renewed and indwelt by the Spirit of God (John 3:5–6; Titus 3:5; 2 Corinthians 5:17). Yet it requires time for the power of this new life to reach outward into conduct (Proverbs 4:23; Romans 12:2). Hence, we cannot expect the maturity of “young men” or “fathers” in a spiritual infant (1 John 2:12–14; Hebrews 5:12–14).

                                                                                                                                                                     A newly born believer may love the Lord deeply and show zeal (Revelation 2:4; Romans 10:2), yet still walk largely by feelings and thoughts (2 Corinthians 5:7), not yet refined by trial (1 Peter 1:6–7; James 1:2–4). A newborn Christian cannot help being fleshly at first. Though filled with the Spirit, he does not yet recognize the flesh (Romans 7:21–23). How can one be freed from the works of the flesh without discerning their source? (Galatians 5:19–21)

                                                                                                                                                                      The Bible does not expect instant maturity (1 Peter 2:2). But if believers remain babes for many years, their condition becomes grievous (Hebrews 5:12; Ephesians 4:14). Paul reminds the Corinthians that while they were once babes, by the time of his writing they should have matured (1 Corinthians 13:11). Instead, they remained fleshly.

                                                                                                                                                                      Transformation from fleshly to spiritual does not require decades. The Corinthians emerged from paganism (1 Corinthians 6:9–11), yet Paul expected growth within a few years. Christ’s redemption removes every barrier to the Spirit’s rule (Romans 8:3–4; Hebrews 9:14). As a sinner can be regenerated, so a fleshly believer can become spiritual (2 Corinthians 3:18).

How tragic that many Christians today stagnate for decades (Revelation 3:1–2), astonished when others grow normally. Yet such growth is God’s design (Ephesians 4:13–15). We must not remain aged babes, grieving the Spirit (Ephesians 4:30) and suffering loss (1 Corinthians 3:12–15).

                                                                                                                                                                      Why do believers fail to grow? 

First, neglect by leaders /Pastors who emphasize position without experience (2 Timothy 3:5). Preach what they like and not what the Church body needs. Holy Spirit would give discernment who in the body of Church is sick needs cure.

Second, lack of spiritual hunger among believers themselves (Matthew 5:6; Amos 8:11), or unwillingness to pay the price (Luke 14:27–33). Thus, the church becomes filled with “big babes.”

                                                                                                                                                                        Characteristics of the Fleshly

 1.Prolonged Babyhood: - Believers should know they are crucified with Christ (Romans 6:6; Galatians 2:20) so that the Spirit may free them from the flesh (Romans 8:2).

     2.Inability to Receive Solid Teaching: - “Milk” rather than “solid food” (Hebrews 5:13–14). Knowledge without obedience produces pride, not power (1 Corinthians 8:1; James 1:22).

True spiritual knowledge comes through obedience and experience (John 7:17; Philippians 3:10), not intellect alone (Colossians 2:20–23). Increased teaching without surrender only strengthens carnality (2 Timothy 3:7).

3.Jealousy, Strife, and Division: -These are clear marks of the flesh (Galatians 5:20; James 3:14–16). Sectarian pride—even in Christ’s name—is still carnal, Pride I know the Gospel and others are not at par so no desire to listen to them. (Philippians 1:15–16).

To be fleshly is to behave “like ordinary men” (1 Corinthians 3:3). Worldliness, temper, selfishness, pride, and lack of love expose carnality (Galatians 5:15; 1 John 2:15–16).

                                                                                                                                                                       Let us not argue over labels. If we are not governed by the Holy Spirit (Romans 8:14; Galatians 5:25), the title “spiritual” profits nothing. This is a matter of life, not name (John 6:63).

                                                                                                                                                                      God bless your

Pr. Ramesh C. Koundal

Faith—The Substance of Things Hoped For

  Main Text: Hebrews 11:1–2 -  “Now faith is the substance of things hoped for, the evidence of things not seen. For by it the elders obta...