Friday, April 10, 2026

Clarification about old and new covenant in respect of sexual immortality

 yes, the sexual sin of King David with Bathsheba and the subsequent murder of her husband, Uriah, had severe, lasting consequences that affected his further generations and household. While David was forgiven by God, the earthly repercussions—often termed "generational consequences"

Impact on David’s Generations
Death of the Child: The first child born from the union with Bathsheba died.
The Sword in His House: God declared that "the sword shall never depart from your house" (2 Samuel 12:10), resulting in violence within David's family.
Family Tragedy:
Amnon (David's son): Raped his half-sister, Tamar.
Absalom (David's son): Murdered Amnon in retaliation, later rebelled against David, and attempted to seize the throne.
Sexual Misconduct Repeated: Absalom publicly slept with David's concubines on the palace roof, mirroring David’s sin in a public manner.
Adonijah (David's son): Later attempted to seize the throne, resulting in his own death (1 Kings 2:25).
Pattern of Dysfunction: The sexual sin, murder, and instability that David initiated in secret were repeated by his children in open defiance of him.
What the New Covenant Says About This Type of Sin
The New Covenant, established through Jesus Christ, changes the context of "generational curses" by emphasizing individual responsibility and the breaking of sin's power through grace.
Individual Responsibility: Under the New Covenant, the focus is on personal accountability for one’s actions, rather than punishment for ancestral actions. Ezekiel 18:20, a foundational principle reinforced in the New Testament, states: "The son shall not bear the punishment for the father’s iniquity".
Freedom from the Law’s Curse: Galatians 3:13 explains that Christ redeemed believers from the curse of the law by becoming a curse for them. This means that while earthly consequences of sin may remain (e.g., broken relationships, diseases), the spiritual bondage and condemnation of generational sins are broken for those in Christ.
No Condemnation: Romans 8:1 states, "There is therefore now no condemnation to them which are in Christ Jesus".
Repentance and Renewal: The New Covenant offers forgiveness and a new beginning. While David’s story shows that forgiven sin can still have consequences, the New Covenant promises that God can turn evil into good and break the cycle of sin through the power of the Holy Spirit.
In summary, David’s sin did heavily affect his generation, but the New Covenant offers believers freedom from the curse of such sinful patterns and responsibility for their own walk with God, rather than being bound by the sins of their predecessors.
Ramesh C Koundal
The narrative of Jesus and the woman caught in adultery (John 8:1–11) is widely interpreted as a direct confrontation between the grace of God and the rigid, hypocritical legalism of the Pharisees. While Jesus did not condone adultery, his actions and words, "Let him who is without sin among you be the first to throw a stone," demonstrated that a self-righteous, merciless, and legalistic spirit is fundamentally worse than the sin of adultery.
Key Details in the Scene:-
The Trap: The Pharisees brought only the woman, ignoring the requirement of the Mosaic Law (Leviticus 20:10) that both the man and woman be punished. Their goal was not justice, but to trap Jesus, forcing him to choose between breaking the Law (by releasing her) or violating Roman law (by executing her).
The Legalism of the Pharisees: The Pharisees wanted to use the woman to condemn Jesus, revealing a heart devoid of compassion and full of self-righteousness. They were eager to stone her, despite their own hidden sins.
Jesus’ Response: By stating "let him who is without sin cast the first stone," Jesus redirected the focus from the woman’s sin to the conscience of the accusers. Their conscience convicted them, causing them to leave, starting with the eldest.
The Verdict: Jesus did not condemn the woman, but rather offered her mercy and a command to "sin no more" (John 8:11), highlighting that the purpose of his coming was to save, not to condemn.
Legalism vs. Adultery:-
Legalism is a "Beam": The Pharisees' judgmental spirit is compared to a "beam" in their own eye, which is more dangerous than the "speck" (adultery) they pointed out in another.
The Danger of Self-Righteousness: Legalism substitutes the letter of the law for the heart of the law (love and mercy) and, in its self-righteousness, often causes greater damage than the sins it condemns.
While the woman was guilty of a grave sin, Jesus used the situation to expose that those who act with cold, merciless judgment are closer to condemnation than the sinner who finds mercy.

Legalism vs. Adultery

 The narrative of Jesus and the woman caught in adultery (John 8:1–11) is widely interpreted as a direct confrontation between the grace of God and the rigid, hypocritical legalism of the Pharisees. While Jesus did not condone adultery, his actions and words, "Let him who is without sin among you be the first to throw a stone," demonstrated that a self-righteous, merciless, and legalistic spirit is fundamentally worse than the sin of adultery.

Key Details in the Scene:-
The Trap: The Pharisees brought only the woman, ignoring the requirement of the Mosaic Law (Leviticus 20:10) that both the man and woman be punished. Their goal was not justice, but to trap Jesus, forcing him to choose between breaking the Law (by releasing her) or violating Roman law (by executing her).
The Legalism of the Pharisees: The Pharisees wanted to use the woman to condemn Jesus, revealing a heart devoid of compassion and full of self-righteousness. They were eager to stone her, despite their own hidden sins.
Jesus’ Response: By stating "let him who is without sin cast the first stone," Jesus redirected the focus from the woman’s sin to the conscience of the accusers. Their conscience convicted them, causing them to leave, starting with the eldest.
The Verdict: Jesus did not condemn the woman, but rather offered her mercy and a command to "sin no more" (John 8:11), highlighting that the purpose of his coming was to save, not to condemn.
Legalism vs. Adultery:-
Legalism is a "Beam": The Pharisees' judgmental spirit is compared to a "beam" in their own eye, which is more dangerous than the "speck" (adultery) they pointed out in another.
The Danger of Self-Righteousness: Legalism substitutes the letter of the law for the heart of the law (love and mercy) and, in its self-righteousness, often causes greater damage than the sins it condemns.
While the woman was guilty of a grave sin, Jesus used the situation to expose that those who act with cold, merciless judgment are closer to condemnation than the sinner who finds mercy.

Thursday, April 2, 2026

Through death Jesus made powerless who has the power of death

 Hebrews 2:14-15 (Amplified Bible) “-  14 Therefore, since [these His] children share in flesh and blood [the physical nature of mankind], He Himself in a similar manner also shared in the same [physical nature, but without sin], so that through [experiencing] death He might make powerless (ineffective, impotent) him who had the power of death—that is, the devil— 15 and [that He] might free all those who through [the haunting] fear of death were held in slavery throughout their lives.

Key Aspects of Hebrews 2:14-15 (AMP):

•Incarnation (v. 14): Because humanity (His children) shares in a physical, flesh-and-blood nature, Jesus similarly took on that exact, physical nature, though without sin.

•The Goal of Death (v. 14): Jesus took on this human nature specifically so He could experience death, using that death to render the devil (who held the power of death) powerless, ineffective, and impotent.

•Liberation from Fear (v. 15): The goal of this act was to free those who, out of fear of death, were kept in "lifelong slavery" (bondage). 

Key Themes:

•Why Jesus Became Human: He had to be human to die on behalf of humanity.

•Satan's Defeat: Satan’s power is broken through Jesus’s sacrifice.

•Freedom from Fear: Believers are freed from the fear of mortality and condemnati


Tuesday, March 31, 2026

old and new covenant in respect of sexual immortality

Clarification about old and new covenant in respect of sexual immortality 

Yes, the sexual sin of King David with Bathsheba and the subsequent murder of her husband, Uriah, had severe, lasting consequences that affected his further generations and household. While David was forgiven by God, the earthly repercussions—often termed "generational consequences"

Impact on David’s Generations

Death of the Child: The first child born from the union with Bathsheba died.

The Sword in His House: God declared that "the sword shall never depart from your house" (2 Samuel 12:10), resulting in violence within David's family.

Family Tragedy:

Amnon (David's son): Raped his half-sister, Tamar.

Absalom (David's son): Murdered Amnon in retaliation, later rebelled against David, and attempted to seize the throne.

Sexual Misconduct Repeated: Absalom publicly slept with David's concubines on the palace roof, mirroring David’s sin in a public manner.

Adonijah (David's son): Later attempted to seize the throne, resulting in his own death (1 Kings 2:25).

Pattern of Dysfunction: The sexual sin, murder, and instability that David initiated in secret were repeated by his children in open defiance of him. 

What the New Covenant Says About This Type of Sin

The New Covenant, established through Jesus Christ, changes the context of "generational curses" by emphasizing individual responsibility and the breaking of sin's power through grace. 

Individual Responsibility: Under the New Covenant, the focus is on personal accountability for one’s actions, rather than punishment for ancestral actions. Ezekiel 18:20, a foundational principle reinforced in the New Testament, states: "The son shall not bear the punishment for the father’s iniquity".

Freedom from the Law’s Curse: Galatians 3:13 explains that Christ redeemed believers from the curse of the law by becoming a curse for them. This means that while earthly consequences of sin may remain (e.g., broken relationships, diseases), the spiritual bondage and condemnation of generational sins are broken for those in Christ.

No Condemnation: Romans 8:1 states, "There is therefore now no condemnation to them which are in Christ Jesus".

Repentance and Renewal: The New Covenant offers forgiveness and a new beginning. While David’s story shows that forgiven sin can still have consequences, the New Covenant promises that God can turn evil into good and break the cycle of sin through the power of the Holy Spirit. 

In summary, David’s sin did heavily affect his generation, but the New Covenant offers believers freedom from the curse of such sinful patterns and responsibility for their own walk with God, rather than being bound by the sins of their predecessors.

Saturday, March 21, 2026

Spirit, Soul and Body after the Fall

 Adam lived by the breath of life becoming spirit in him. By the spirit he sensed God, knew God’s voice, and communed with God. He had a very keen awareness of God. But after his fall his spirit died.

When God spoke to Adam at the first He said, “in the day that you eat of it (the fruit of the tree of good and evil) you shall die” (Gen. 2.17). Adam and Eve nevertheless continued on for hundreds of years after eating the forbidden fruit. This obviously indicates that the death God foretold was not physical. Adam’s death began in his spirit.

1.What really is death: -  According to its scientific definition, death is “the cessation of communication with environment.” Death of the spirit is the cessation of its communication with God. Death of the body is the cutting off of communication between spirit and body. So when we say the spirit is dead it does not imply there is no more spirit; we simply mean the spirit has lost its sensitivity towards God and thus is dead to Him. The exact situation is that the spirit is incapacitated, unable to commune with God. To illustrate. A dumb person has a mouth and lungs but something is wrong with his vocal cords and he is powerless to speak. So far as human language is concerned his mouth may be considered dead. Similarly Adam’s spirit died because of his disobedience to God. He still had his spirit, yet it was dead to God for it had lost its spiritual instinct. It is still so; sin has destroyed the spirit’s keen intuitive knowledge of God and rendered man spiritually dead. He may be religious, moral, learned, capable, strong and wise, but he is dead to God. He may even talk about God, reason about God and preach God, but he is still dead to Him. Man is not able to hear or to sense the voice of God’s Spirit. Consequently in the New Testament God often refers to those who are living in the flesh as dead.

2.Death began in our forefathers spirits spread unto the Body:- The death which began in our forefather’s spirit gradually spread until it reached his body. Though he lived on for many years after his spirit was dead, death nevertheless worked incessantly in him until his spirit, soul and body were all dead. His body, which could have been transformed and glorified, was instead returned to dust. Because his inward man had fallen into chaos, his outward body must die and be destroyed.

3. Spirit of all Adam’s descendants fell under the oppression of the soul until it gradually merged with the soul and the two parts became closely united:-  Henceforth Adam’s spirit (as well as the spirit of all his descendants) fell under the oppression of the soul until it gradually merged with the soul and the two parts became closely united.

4. God shall pierce and divide soul, spirit and body: - The writer of Hebrews declares in 4.12 that the Word of God shall pierce and divide soul and spirit. The dividing is necessary because spirit and soul have become one. While they are intimately knit, they plunge man into a psychic world. Everything is done according to the dictates of intellect or feeling. The spirit has lost its power and sensation, as though dead asleep. What instinct it has in knowing and serving God is entirely paralyzed. It remains in a coma as if non-existent. This is what is meant in Jude 19 by “natural, not having spirit” (literal). This certainly does not mean the human spirit ceases to exist, for Numbers 16.22 distinctly states that God is “the God of the spirits of all flesh.” Every human being still has in his possession a spirit, although it is darkened by sin and impotent to hold communion with God.

5.Accounted dead to God but is still very active in other respects: - However dead this spirit may be towards God it may remain as active as the mind or the body. It is accounted dead to God but is still very active in other respects.

5.Sometimes the spirit of a fallen man can even be stronger than his soul or body.  Sometimes the spirit of a fallen man can even be stronger than his soul or body and gain dominion over the whole being. Such persons are “spiritual” ot spiritual active just as most people are. The spirit here does not point to the Holy Spirit but to the human spirit, for it is preceded by the word “natural,” which literally is, “soulish.” As “soulish” pertains to man, so “spirit” also pertains to man largely soulical or physical, because their spirits are much bigger than that of ordinary individuals. These are the sorceresses and the witches who are connected to fallen spiritual world. They indeed maintain contacts with the spiritual realm; but these do so through the evil spirit, not by the Holy Spirit. The spirit of the fallen man thus is allied with Satan and his evil spirits. It is dead to God yet very much alive to Satan and follows the evil spirit which is now at work in him (Ephesians 2:2).

6. Flesh is the composite of the unregenerated soul and the physical life. As in yielding to the demand of its passions and lusts the soul has become a slave to the body so that the Holy Spirit finds it useless to strive for God’s place in such a one. Hence the Scripture declares, “My Spirit shall not always plead with Man; for he indeed is flesh” (Gen. 6.3). The Bible refers to the flesh as the composite of the unregenerated soul and the physical life, though more often than not it points to sin which is in the body.

7.Once man is completely under the dominion of the flesh, he has no possibility of liberating himself. Soul has replaced the spirit’s authority. Everything is done independently and according to the dictates of his mind. Even in religious matters, in the hottest pursuit of God, all is carried on by the strength and will of man’s soul, void of the Holy Spirit’s revelation. The soul is not merely independent of the spirit; it is additionally under the body’s control. It is now asked to obey, to execute and to fulfill the lusts, passions and demands of the body. Every son of Adam is therefore not only dead in his spirit but he is also “from the earth, a man of dust” (1 Cor. 15.47).

8.Fallen men are governed completely by the flesh, walking in response to the desires of their soulish life and physical passions. Such ones are unable to commune with God. Sometimes they display their intellect, at others times their passion, but more often both their intellect and passion. Unimpeded, the flesh is in firm control over the total man. This is what is unfolded in Jude 18 and 19— “mockers, walking after their own lusts of ungodlinesses. These are they who set themselves apart, natural men, not having spirit”.

9.Being soulish is antagonistic to being spiritual. The spirit, that noblest part of us, the part which may be united to God and ought to regulate the soul and body, is now under the dominion of the soul, that part of us which is earthly in both its motive and aim. The spirit has been stripped of its original position. Man’s present condition is abnormal. Wherefore he is pictured as not having spirit. The result of being soulish is that he becomes a mocker, pursuing ungodly passions and creating divisions.1 Corinthians 2.14 speaks of such unregenerated persons in this fashion: “The natural (soulish) man does not receive the gifts of the spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.” Such men as are under the control of their souls with their spirits suppressed are in direct contrast to spiritual people.

10.They may be exceedingly intelligent, able to present masterful ideas or theories, yet they do not consent to the things of the Spirit of God. They are unfit to receive revelation from the Holy Spirit. Such revelation is vastly different from human ideas. Man may think human intellect and reasoning are almighty, that the brain is able to comprehend11. truths of the world; but the verdict of God’s Word is, “vanity of vanities” Ecclesiastes 1:2 and 12:8.

11. While man is in his soulish state he frequently senses the insecurity of this age and so he too seeks the eternal life of the coming age. But even if he does, he is still powerless to uncover the Word of life by his much thinking and theorizing. How untrustworthy are human reasonings! We often observe how very clever persons clash in their different opinions. Theories easily lead man into error. They are castles in the air, tumbling him into eternal darkness.

How true it is that without the guidance of the Holy Spirit intellect not only is undependable but also extremely dangerous, because it often confuses the issue of right and wrong. A slight carelessness may cause not merely temporary loss but even everlasting harm. The darkened mind of man frequently leads him to eternal death. If only unregenerated souls could see this, how good it would be!

12.While man is fleshly, he may be controlled by more than just the soul:-  While man is fleshly, he may be controlled by more than just the soul he may be under the direction of the body as well; for soul and body are closely entwined. Because the body of sin is abounding in desires and passions, man may commit the most hideous of sins. As the body is formed of the dust, so its natural tendency is towards the earth. The introduction of the serpent’s poison into man’s body turns all its legitimate desires into lusts. Having once yielded to the body in disobeying God, the soul finds itself bound to yield every time. The base desires of the body may therefore often be expressed through the soul. The power of the body becomes so overwhelming that the soul cannot but become the obedient slave.

God’s thought is for the spirit to have the pre-eminence, ruling our soul. But once man turns fleshly his spirit sinks into servitude to the soul. Further degradation follows when man becomes “bodily” (of the body), for the basest body rises to be sovereign. Man has then descended from “spirit-control” to “soul-control,” and from “soul-control” to “body-control.” Deeper and deeper he sinks. How pitiful it must be when the flesh gains dominion.

13.Sin has slain the spirit: - spiritual death hence becomes the portion of all, for all are dead in sins and trespasses. Sin has rendered the soul independent: the soulish life is therefore but a selfish and self-willed one. Sin has finally empowered the body: sinful nature accordingly reigns through the body.

Hene saved by grace through faith" is a core Christian doctrine (Ephesians 2:8-9) stating that salvation is a free gift from God based on His unmerited love (grace), not human works or merit. Humans receive this gift by trusting in Jesus Christ's sacrifice (faith), ensuring salvation is not earned and eliminating boasting. God is committed to restore our Spirit Soul and Body in the same order (1 Thessalonian 5:23) He create in the Eden Garden. Let us preach Gospel.

Did Jesus go to hell between His death and resurrection

There is a great deal of confusion regarding this question. The concept that Jesus went to hell after His death on the cross comes primarily from the Apostles’ Creed, which states, “He descended into hell.” There are also a few Scripture passages that, depending on how they are translated, describe Jesus going to “hell.” In studying this issue, it is important to first understand what the Bible teaches about the realm of the dead.


In the Hebrew Scriptures, the word used to describe the realm of the dead is sheol. It simply means “the place of the dead” or “the place of departed souls/spirits.” The New Testament Greek equivalent of sheol is hades, which also refers to “the place of the dead.” The New Testament indicates that sheol/hades is a temporary place, where souls are kept as they await the final resurrection and judgment. Revelation 20:11–15 makes a clear distinction between hades and the lake of fire. The lake of fire is the permanent and final place of judgment for the lost. Hades, then, is a temporary place. Many people refer to both hades and the lake of fire as “hell,” and this causes confusion. Jesus did not go to a place of torment after His death but He did go the hades.

Sheol/hades is a realm with two divisions—a place of blessing and a place of judgment (Matthew 11:23; 16:18; Luke 10:15; 16:23; Acts 2:27–31). The abodes of the saved and the lost are both generally called “hades” in the Bible. The abode of the saved is also called “Abraham’s bosom” (KJV) or “Abraham’s side” (NIV) in Luke 16:22 and “paradise” in Luke 23:43. The abodes of the saved and the lost are separated by a “great chasm” (Luke 16:26). When Jesus died, He went to the blessed side of sheol, or paradise. (Some believe, based on a particular interpretation of Ephesians 4:8–10, that Jesus took believers with Him from sheol to another place of bliss that we now call heaven. More likely, Ephesians 4 refers to the ascension of Christ.) All the unbelieving dead go to the cursed side of hades to await the final judgment. All the believing dead go to the blessed side of hades to await the resurrection. Did Jesus go to sheol/hades? Yes, according to Jesus’ own words , He went to the blessed of the Sheol.


Some of the confusion has arisen from such passages as Psalm 16:10–11 as translated in the King James Version: “For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption. Thou wilt show me the path of life.” “Hell” is not a correct translation in this verse. A correct reading would be “the grave” or “sheol.” Jesus said to the thief beside Him, “Today you will be with me in paradise” (Luke 23:43); He did not say, “I will see you in hell.” Jesus’ body was in the tomb; His soul/spirit went to be with the blessed in sheol/hades. Unfortunately, in many versions of the Bible, translators are not consistent, or correct, in how they translate the Hebrew and Greek words for “Sheol” “hades” and “hell”.

Some have the viewpoint that Jesus went to “hell” or the suffering side of sheol/hades in order to further be punished for our sins. This idea is completely unbiblical. It was the death of Jesus on the cross that sufficiently provided for our redemption. It was His shed blood that effected our own cleansing from sin (1 John 1:7–9). As He hung there on the cross, He took the sin burden of the whole human race upon Himself. He became sin for us: “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God” (2 Corinthians 5:21). This imputation of sin helps us understand Christ’s struggle in the Garden of Gethsemane with the cup of sin that He asked to pass from Him (Matthew 26:39).

As Jesus neared death, He said,
It is finished” (John 19:30). His suffering in our place was completed. His soul/spirit went to hades (the place of the dead). Jesus did not go to “hell” or the suffering side of hades; He went to “Abraham’s side” or the blessed side of hades. Jesus’ suffering ended the moment He died. The payment for sin was paid. He then awaited the resurrection of His body and His return to glory in His ascension. Did Jesus go to hell? No. Did Jesus go to sheol/hades? Yes.

Monday, March 16, 2026

2 Corinthians 4:10 “always carrying about in the body the dying of the Lord Jesus, that the life of Jesus also may be manifested in our body”.

 2 Corinthians 4:10 always carrying about in the body the dying of the Lord Jesus, that the life of Jesus also may be manifested in our body”.

 2 Corinthians 4:10, which speaks of "always carrying in the body the death of Jesus," is widely interpreted as a call for believers to adopt a lifestyle of identification with Christ's sufferings, self-denial, and service. Rather than a one-time event, this is viewed as an ongoing, daily process of dying to self-will and selfish desires, which allows the resurrected life of Jesus to be manifested through the believer. 

Key Aspects of "Carrying the Death of Jesus"

  • Identification with Sufferings: The "death of Jesus" (or "dying") refers to the persecution, hardship, and risks of death that Christians—particularly Paul and his companions—faced while serving Christ. It is a tangible, physical identification with Christ's own experiences.
  • Lifestyle of Self-Denial: This involves a daily "death" to self-interest, ego, and the flesh, as described in Philippians 3:10 and Galatians 2:20.
  • The Goal of Manifestation: The purpose of this ongoing sacrifice is that "the life of Jesus" (his resurrection power, love, and character) can be displayed, or made visible, in the believer's mortal body (2 Cor 4:10).
  • The Paradox of Ministry: Paul argues that this "death" (suffering) is not a sign of defeat but rather a conduit for bringing divine life to others. 

Contextual Understanding

  • "Jars of Clay": Paul explains that this treasure (the gospel) is placed in fragile human bodies ("jars of clay") so that the surpassing power is clearly seen to be from God, not from human strength.
  • Not a Misfortune: Rather than viewing hardships as a personal failure or loss, this passage encourages believers to treat suffering as a "badge of honor," a way of joining in the mission of Christ.
  • The Role of the Holy Spirit: While the passage focuses on the believer "carrying" or bearing this death as a, personal, physical experience, other scriptures (such as Romans 8:11) indicate that the resurrection life that flows from this dying is accomplished by the Spirit of God. 

Summary: - Carrying the death of Jesus is a call to live a surrendered life, where the believer is willing to die to their own comfort, pride, and desires, so that the power of Christ's resurrection can be openly displayed through them.

 

Faith—The Substance of Things Hoped For

  Main Text: Hebrews 11:1–2 -  “Now faith is the substance of things hoped for, the evidence of things not seen. For by it the elders obta...