Christian theology commonly teaches that humans are made in the image of God, who is also a Trinity of three persons: Father, Son, and Holy Spirit. Following this logic, humans are said to have a triune nature, consisting of the following parts:
- Body: The
physical, mortal part that interacts with the material world through the
five senses.
- Soul: This
encompasses a person's mind, will, and emotions. It is the seat of the
affections, intellect, and worldly desires. The soul, left to its own, is
focused on the self and earthly matters means human being was before saved
by grace.
- Spirit: The
innermost part of a person, created for communion and fellowship with God.
For a born-again Christian, this is the part of their being that has been
made new in Christ.
The
problem with praying from the soul: -
According
to this view, prayers made only from the soul—from the mind, will, and
emotions—are considered spiritually empty or insufficient for several
reasons:
- Based on
worldly experience: Prayers from the soul are based on
personal feelings, intellect, and desires, which are fallible and heavily
influenced by the physical world.
- Lacks
spiritual power: A "soulish" prayer relies on human
understanding rather than on the power of the Holy Spirit. This is in
contrast to praying from the spirit, which is guided by the Spirit of God.
- Vain
repetition: Prayers that are merely repeated words or a
formal exercise are seen as "lip-service" if not accompanied by
a sincere and spiritual connection.
- Limited
perspective: The soul's perspective is limited to the
earthly realm. Prayers from this place can focus on selfish desires or
worries rather than on God's divine purpose. This can result in a
feeling of emptiness, as the prayer is focused on a flawed, temporary
world instead of an eternal, divine one.
- Such
person whose has not crucified himself (his soul life) on the cross by
faith and do not practice it daily is in danger of walking as per old
life. We need to check ourselves. If we want to test ourselves then read carefully,
1 John 2:2-11.
The path to a fulfilling prayer life: -
The theological solution to the "emptiness" of
soulish prayer is to pray from the spirit, or in the Holy Spirit. This is often
explained in the following ways:
- Align with God's will: Praying in the Spirit involves aligning your will and desires (mind
will and emotion -soul life) with God's. This often requires listening for
God's direction before speaking.
- Guided by the Holy Spirit: As described in Romans 8:26, "the Spirit helps us in our
weakness. For we do not know what to pray for as we ought, but the Spirit
himself intercedes for us with groanings too deep for words". A
prayer life guided by the Holy Spirit moves beyond a limited human
perspective.
- Honesty and intimacy: When
feeling dry or empty, the most powerful prayer can be one of simple
honesty, like "God, I feel nothing, but I am still here". This
shifts the focus from performance to a genuine encounter with God.
- Transformation over
transaction: Ultimately, prayer is
not about getting selfish wants fulfilled but about being transformed to
desire what God desires. This happens when the spirit, and not just the
soul, is engaged.
Let us desire that our
soul life (mind will and emotions) are directed by the word God and not by our
own soul (mind will and emotions). You will have constant joy in Lord even in
trials and troubles.
Pt. Ramesh C.
Koundal
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